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Archive-name Miscellerosia06txt

Saturday, September 29th, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

Code of Practice

Sexual Practices & Guidelines

Based on the research to date, I have compiled a list of
sexual practices which in no way is complete. However, I
have come across a few practices which will not be
accepted withing the Code of Practice for Erosians, and I
will detail the reasons for their failure to be included.

Pedophilia – recognized as committing sexual practices
with a minor, or allowing such practices to be committed,
pedophilia is outlawed by Erosian Code of Conduct #1,2,4
and is recognized as one of the most foul and damaging of
all sex crimes.

Necrophilia – Disallowed because the dead cannot consent.

Scat – Definition (Sexual fulfillment by killing at the
point of orgasm). One of the most heinious of all crimes,
this act is in violation of all Erosians stand for.

Beastiality – Animals cannot consent to sexual practices.

Rape – The most damaging form of forced sexuality.
Reprehensible and unforgivable. Erosians must believe in
the freedom of sexuality and that which is taken and not
given is useless.

There may be additions to this list as time progresses,
and I am doing my utmost to take into consideration all
practices and their ramifications.

Below, are some thoughts and theories behind some of the
activities listed in the Code of Practice.

A,B – Anal sex has come into the limelight in the last 5
or so years, with the advent of the gay revolution. One
point must be made early on about anal sex, and that
regards hygene and disease prevention. Genital to anal sex
can and should be enjoyed if desired, but either the giver
should utilize a condom, or if that is unacceptable, care
should be take to cleanse before and afterward. Care
should also be taken to lubricate the anus prior to entry,
as anal tears are painful and prone to infection. Anal sex
…End of the part1. To be continued..

Archive-name Miscellerosia03txt

Sunday, September 23rd, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

Erosian Structure & Hierarchy

Erosian Hierarchy and Erosian Structure are closely
related. Both define and examine the proposed outline of
the growth of Temple and the lesser Temples. In this text,
we will examine Hierarchy and Structure, and in an
afterword, we will look toward possible growth of the
Temple in this year. (1989)

Erosian Structure

In the beginning there was the concept for The Temple of
Eros, a structures system of beliefs created for those who
followed the concepts of guiltless sexual activity and
physical self study. From this structure, grew a need to
develop further physical structures to define internal
sets within the Erosian following. From this reasoning
came the Temple of Eros and the Lesser Temples.

The Temple is the all encompassing body of Erosians who
study, follow and practice Erosian Theory. It is headed by
the High Priest or Priestess, and takes ultimate
responsibility for ritual, ceremony, and content of
Erosian Theory. Erosian Theory supports and studies all
forms of sexuality, with the exception of those mentioned
in the Erosian Code of Conduct. The Temple of Eros seeks
to break down the barrier of sexual guilt, frustration and
segregation, and works diligently to remove the labels
placed by society on those who do not conform to the
“normals” of sexuality.

Within the Temple of Eros, there are two recognized Lesser
Temples. These are the Temple of Sappho, and the Temple
of Satyr. The Temple of Sappho is a divison exclusively
for women, and is inclusive of all styles, forms and
orientations of women’s sexuality. The Temple of Satyr is
a division exclusively for men, and is inclusive of all
styles, forms and orientations of male sexuality. These
two lesser Temples support groups within themselves, known
in the structured format as sub-temples. These Temples are
created in order to more clearly define the subjects of
study available within these bodies of learning. In each
of the lesser temples, one initial sub-temple was formed
at creation. In the Temple of Satyr is housed the Temple
of Homos, devoted to the homosexual male study. In the
…End of the part1. To be continued..

Archive-name Miscellcarpentrtxt

Tuesday, September 4th, 2007

Archive-author: Neil Bernstein
Archive-title: John the Carpenter’s Tale

(c) Neil Bernstein 1993

One Sunday, driving Dolores’ truck back from a provisioning
trip, Pete stopped along the riverbank to watch a crew of panting
scullers labor their way against the current. Their slender craft
slipped around chunks of floating ice smoothly as a ballbearing
sliding down a greased track. Got all the time they need to do
that, he thought bitterly. Men who could go home to adoring wives
and get up the next morning to go to work.
In Lombard’s General Store he met old John buying feed for his
three geldings. The man’s belly nearly split his overalls as he
carried the sacks out to his car. Pete hid a chuckle.
“You come back for coffee now,” John bellowed.
Pete could see no reason to refuse him. He followed John’s
rusty truck up a series of gravel paths, shook hands with his
pretty wife. John eased himself into a great armchair. He bade
her serve them their coffee and an endless succession of snacks:
toast, honey, ham sandwiches, spiced drumsticks, maple candies,
pear cobbler…
When she was done serving she settled back on a kitchen stool
and nursed her baby. Pete watched her play with the suckling,
bouncing him gently on her knee. He knew, feeling the certainty
only the superstitious know, that it could not be John’s child.
John had been a carpenter for twenty years. One morning he
found the work too exerting and gave it up violently, pitching his
toolbox through the window of the house he was building. He tried
a variety of jobs after that, settling on delivering the Weekly
Argus. He sat long hours alone at the head of his kitchen table,
playing solitaire late into the night, gaining ten pounds a year.
He always left a half-finished puzzle set up in the living room.
Pete remembered the last time he’d been out to John’s house.
A selectman was giving Grandpa Goosehair some problems, badmouthing
him in town meeting. The old man wanted Pete to see if John could
dig up any incriminating tax information. John looked over
everyone’s tax forms, considered it his neighborly duty. He got so
he could do the arithmetic so quickly that everyone brought him
their crumpled forms: farmers who could only read with a certain
pair of spectacles they’d lost years and years ago, folks who could
read Latin but couldn’t be bothered with figures.
Pete’d got himself lost on nameless gravel tracks and had
arrived very late. The ex-carpenter’s wife had just finished
showering and now stood before a full-length mirror. Her hips were
swathed in fine linen, her arms left half-bare by a silk-finished
nightgown. She braided her hair and rubbed fine powder and oil
into her tremulous neck. John knelt on the parlor floor, his
…End of the part1. To be continued..

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