Archive for September, 2007

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Archive-name Miscellerosia06txt part2

Sunday, September 30th, 2007

can be a delightful way for a woman to fulfill a fantasy
of being reversed with her partner, and men, homosexual or
not can find a huge degree of pleasure in anal
stimulation. Anal stimulation also can be practiced as a
masturbatory act, and may allow the Erosian a chance to
experiment as to his or her likes and dislikes regarding
this alternative sex act.

C,D,I,J – Water Sports and Enemas are very closely related
in the scheme of sexual classification. Water sports can
include any sexual activity involving urination. Also
called Golden Showers, or Golden Rain, water sports
involve one party urinating on another which heightens the
sexual excitement. The location of the urination varies,
and some receivers prefer the genitals, the chest, the
stomach, the face or even the mouth as the target. Water
sports evolve on many levels, some relating to
dominant/submissive fantasies in which one person derives
pleasure from dominating the other with the act of
urination, to other levels where it is the actual act of
urinating that elicits pleasure. Mutual water sports are
not unusual where both parties are involved in giving and
receiving the urination. Water sports also project as far
as the drinking and swallowing of urine (in some countries
this is practiced daily for ‘health’ measures) direct for
the giver.

Enemas involve the injection or introduction of liquids
into the anus and rectum. Initially designed for cleansing
and clearing the rectum of matter, enemas can play a large
role in alternative sexuality. The person highly involved
in anal sex will take an interest in enemas as a way to
clean the rectum prior to anal intercourse. At the same
time, it should be noted that some people find the act of
enema giving and receiving pleasurable in itself. Related
both to water sports and to anal sex, enemas can be seen
as a addition to the sexual world.

Also along the same lines lies the topic of douching. Long
established as a way to clean the vagina before sex, after
sex, and after the monthly period, douching for the
aqua-erotic may prove to be stimulating as a item in
itself.

As bizarre as these different aquatic pastimes may seem,
they are accepted and understood forms of sexual
involvement. Many people might feel guilt or shame for
fantasizing or involving themselves in these activities,
but Erosian Theory puts an end to the shame. If it feels
good and doesn’t hurt anyone, do it! If it feels good, do
…End of the part2. To be continued..

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Archive-name Miscellerosia06txt

Saturday, September 29th, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

Code of Practice

Sexual Practices & Guidelines

Based on the research to date, I have compiled a list of
sexual practices which in no way is complete. However, I
have come across a few practices which will not be
accepted withing the Code of Practice for Erosians, and I
will detail the reasons for their failure to be included.

Pedophilia – recognized as committing sexual practices
with a minor, or allowing such practices to be committed,
pedophilia is outlawed by Erosian Code of Conduct #1,2,4
and is recognized as one of the most foul and damaging of
all sex crimes.

Necrophilia – Disallowed because the dead cannot consent.

Scat – Definition (Sexual fulfillment by killing at the
point of orgasm). One of the most heinious of all crimes,
this act is in violation of all Erosians stand for.

Beastiality – Animals cannot consent to sexual practices.

Rape – The most damaging form of forced sexuality.
Reprehensible and unforgivable. Erosians must believe in
the freedom of sexuality and that which is taken and not
given is useless.

There may be additions to this list as time progresses,
and I am doing my utmost to take into consideration all
practices and their ramifications.

Below, are some thoughts and theories behind some of the
activities listed in the Code of Practice.

A,B – Anal sex has come into the limelight in the last 5
or so years, with the advent of the gay revolution. One
point must be made early on about anal sex, and that
regards hygene and disease prevention. Genital to anal sex
can and should be enjoyed if desired, but either the giver
should utilize a condom, or if that is unacceptable, care
should be take to cleanse before and afterward. Care
should also be taken to lubricate the anus prior to entry,
as anal tears are painful and prone to infection. Anal sex
…End of the part1. To be continued..

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Archive-name Miscellerosia05txt part2

Friday, September 28th, 2007

The above codes categorize broadly the different makeups
of Erosian Theory and of human sexuality in general. The
next list creates specific typologies which when combined
with the above list help to create the PEIC #.

CODE TITLE DESCRIPTION
ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
A Anal Receiver Receives Anal Sex -

B Anal Giver Gives Anal Sex -

C Water Sport Takes Water Sports -
Receiver (Urinated on)

D Water Sport Gives Water Sports -
Giver (Urinates on)

E S & M Receiver Takes Punishment -

F S & M Giver Gives Punishment -

G B & D Receiver Receives Bondage &
Disipline -

H B & D Giver Gives Bondage &
Disipline -

I Enema Receiver Takes Enemas

J Enema Giver Gives Enemas

K Fetishes Specific Fetishes (LIST)

L Role Reversal Modified by:
1: Male acts as Female
2: Female acts as Male

M Porn – Perform Enjoys performing for
pictures/video

N Porn – User Enjoys collecting and
utilizing pornography

O Voyerism Enjoys watching others

P Exhibitionist Enjoys being watched

Q Racially Motivated Enjoys sex w/ different
races -
Modified by:
1: Blacks
2: Whites
3: Orientals
4: Hispanics/Latins
5: Europeans
6: Asian/Indians
7: Other

–

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Archive-name Miscellerosia05txt

Thursday, September 27th, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

Code Of Practice

The following is the beginnings of a compilation of sexual
practices, including those deemed to be normal. This list
should in no way be considered complete, and I welcome and
encourage fellow Erosian Theorists to contribute to the
building of this list to its completion. The list also
contains brief descriptions of the practices, as well as a
code which will be combined with each registered Erosian’s
number to form a personal Erosian identification code,
known from here on as a PEIC. This code will allow
Erosians to identify others and to identify their primary
interests.

CODE TITLE DESCRIPTION
ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
0 Masturbation Self Gratification,Style
varies, solo artist

1 Straight Enjoys hetro sex, basic
positions.

2 Oral-1 Hetro oral. Male to Fem.
includes 69, and 1-1

3 Gay Gay Sex,rubbing, hands,
massage, love making

4 Oral-2 Gay oral, man/man,woman/
woman. incl. 69, and 1-1

5 Bi Likes either, inc. 1-4

6 Dominant Controls activity,leads
direction of activity

7 Submissive Receives activity,follow
lead given

8 Equal Both give & take, equal
footing in relationship

9 Non-Sexual Theorist only, assigned
for record sake only.

…End of the part1. To be continued..

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Archive-name Miscellerosia04txt

Wednesday, September 26th, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

Code Of Conduct

The following rules apply to all Erosian Theorist
registered and otherwise. They are general guidelines to
follow. If rules are broken then obviously the person has
no desire to continue on his/her study, and has elected to
divorce him/herself from the group. No rules exist for
expulsion of members, however prosecution and conviction
of a member by the city, state or federal government of
the United States for sex crimes will cause the Erosian
Coordinator to delete all input from this individual.

Guidelines

1. No Erosian shall engage in any sexual activity that is
not consented to by all parties involved.

2. No Erosian shall engage in sex with any person who is
unable to realistically make decisions concerning his
or her sexual desires, preferences, likes and dislikes.
This includes minors, the elderly, the mentally or
emotionally impaired or handicapped.

3. Safe sex and thoughtful attention to details of birth
control, disease prevention and especially AIDS
prevention should be practiced by all Erosians.

4. No permanent physical, mental or emotional damage is to
be allowed during sexual practices.

5. Any Erosian not desiring to participate in sexual
activity outside the scope of his own world, should
designate such by placing a N in the questionaire form
when asked about participation.

6. No Erosian should harrass another Erosian who has
placed a N following his PEIC number. This is
signifying that he/she is NOT interested in sexual
activity at that time.

By following the above guidelines I believe that we have
the ability to begin a listing procedure that will allow
others to meet and discuss and possibly experiment with
certain ideas and concepts.
–

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Archive-name Miscellerosia03txt part3

Tuesday, September 25th, 2007

submitted to The Temple of Eros regularly for inclusion in
the monthly Erosian Newsletter. These studies support and
defend the position of Erosian Theory at work in differing
sexual practices

3. All members of lesser Temples are encouraged to keep
records regarding sexual experiences. This includes but is
not limited to masturbation, coitus, special practice in
alternative lifestyle sex, group encounters, etc. Record
keeping is especially encouraged while engaged in lesser
temple projects and studies.

Erosian Heirarchy

Erosian Hierarchy is developed to handle Temple structure
and maintain sound Erosian Principals. This hierarchy is
set up in such away as to allow growth and development to
anyone who desires it. The hierarchy is as follows:

ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿
³ ³
³ High Priest/Priestess ³
³ Temple of Eros ³
³ ³
ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÂÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ
ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÂÄÄÄÁÄÄÄÂÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿
³ Priest / Priestess ³ ³ Priest / Priestess ³
³ Temple of Satyr ³ ³ Temple of Sappho ³
³ ³ ³ ³
ÀÄÄÄÄÄÄÄÄÄÄÂÄÄÄÄÄÄÄÄÄÄÄÄÙ ÀÄÄÄÄÄÄÄÄÄÄÄÄÂÄÄÄÄÄÄÄÄÄÄÙ
ÚÄÄÄÄÄÄÄÄÄÄÁÄÄÄÄÄÄÄÄÄÄÄÄ¿ ÚÄÄÄÄÄÄÄÄÄÄÄÄÁÄÄÄÄÄÄÄÄÄÄÄ¿
³ Priest/Priestess ³ ³ Priest/Priestess ³
³ Sub-Temples ³ ³ Sub-Temples ³
ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ

The High Priest/Priestess dictates policy, and aids in
structuring the basis for the lesser temples. The High
Priest/Priestess duties also include the initiation of all
lesser Priests/Priestess and clarification of Temple
policy and rules.

Priests/Priestess of the Temple of Satyr and the Temple of
Sappho are responsible for all actions of the members of
their temples, the induction of new members, the
initiation of new members, the study programs and teachers
of the inductee programs, lesser temple ritual, and the
formation of special interest study groups. These
Priest/Priestess are answerable directly to The High
Priest/Priestess.

Lesser Temple Priests are those Erosians who, through
special study and diligence have achieved the level and
knowledge of Priest/Priestess and desire to form their own
lesser temple (special study group). These lesser temple
Priests will be directly responsible for new lesser temple
ritual, study aids, group direction, etc. They will report
to the Priest/Priestess of their sponsoring Temple
frequently regarding their ongoing efforts and endevors.

Erosians need not join each level of this structure, nor
need they persue advancement. Every initiated Erosian is a
member of the Temple of Eros. His or her involvement in
lesser temple activity is strictly on a as-desired basis.
Lesser temples simply offer the broadbased Erosian
Structure a quick and efficent solution to individual
desires and interests.

–

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Archive-name Miscellerosia03txt part2

Monday, September 24th, 2007

Temple of Sappho is housed the Temple of Lesbos, devoted
to lesbian female study. Membership in any Temple is
limited only by sex, as orientation is considered an ever
evolving growth pattern. Your acceptance is based upon
membership into these temples and once a member, you are a
member for life. Inactivity is never a basis for removal
from a temple.

Fig 1.a
ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿
³ Temple of Eros ³
ÀÄÄÄÄÄÄÄÄÄÂÄÄÄÄÄÄÄÄÄÙ
ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÁÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿
ÚÄÄÄÄÄÄÄÄÄÁÄÄÄÄÄÄÄÄÄ¿ ÚÄÄÄÄÄÄÄÄÄÁÄÄÄÄÄÄÄÄÄÄ¿
³ Temple of Satyr ³ ³ Temple of Sapphos ³
ÀÄÄÄÂÄÄÄÄÄÄÄÄÄÄÄÂÄÄÄÙ ÀÄÄÄÄÄÂÄÄÄÄÄÄÄÄÄÄÄÂÄÄÙ
ÚÄÄÄÄÁÄÄÄÄ¿ ÚÄÄÄÁÄÄÄÄ¿ ÚÄÄÄÄÁÄÄÄÄÄ¿ ÚÄÄÁÄÄÄ¿
³ Temple ³ ³ ³ ³ Temple ³ ³ ³
³ of ³ ³ * ³ ³ of ³ ³ * ³
³ Homos ³ ³ ³ ³ Lesbos ³ ³ ³
ÀÄÂÄÄÂÄÄÂÄÙ ÀÄÂÄÂÄÄÂÄÙ ÀÄÄÂÄÄÂÄÄÂÄÙ ÀÄÂÄÂÄÂÙ
³ ³ ³ ³ ³ ³ ³ ³ ³ ³ ³ ³
These growth areas will serve sub-temple specialties

Areas marked with an asterisk (*) are marked for future
growth.

Within any sub-temple, Erosians have the option to study
specialties and coordintate this study into a group. See
Hierarchy for coordination principals.

Based on this principal and structure, the following rules
regarding memberships apply.

1. Only the Temple of Eros, The Temple of Satyr and the
Temple of Sappho may induct and initiate members. Lesser
temples may submit and upon approval utilize induction
principals for Erosians seeking specific studies. Lesser
temples should formulate a decisive program of induction,
training and codes for their practice, submit this
information to the Temple of Eros, and structure their
programs after higher Temples. Any Erosian seeking to
enter into his or her own study program should first seek
a Priest or Priestess level in one of the major Temples.

2. All lesser Temples are required to maintain records of
inductions, studies, ritual and learnings via practice
related to their course of study. These records are to be
…End of the part2. To be continued..

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Archive-name Miscellerosia03txt

Sunday, September 23rd, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

Erosian Structure & Hierarchy

Erosian Hierarchy and Erosian Structure are closely
related. Both define and examine the proposed outline of
the growth of Temple and the lesser Temples. In this text,
we will examine Hierarchy and Structure, and in an
afterword, we will look toward possible growth of the
Temple in this year. (1989)

Erosian Structure

In the beginning there was the concept for The Temple of
Eros, a structures system of beliefs created for those who
followed the concepts of guiltless sexual activity and
physical self study. From this structure, grew a need to
develop further physical structures to define internal
sets within the Erosian following. From this reasoning
came the Temple of Eros and the Lesser Temples.

The Temple is the all encompassing body of Erosians who
study, follow and practice Erosian Theory. It is headed by
the High Priest or Priestess, and takes ultimate
responsibility for ritual, ceremony, and content of
Erosian Theory. Erosian Theory supports and studies all
forms of sexuality, with the exception of those mentioned
in the Erosian Code of Conduct. The Temple of Eros seeks
to break down the barrier of sexual guilt, frustration and
segregation, and works diligently to remove the labels
placed by society on those who do not conform to the
“normals” of sexuality.

Within the Temple of Eros, there are two recognized Lesser
Temples. These are the Temple of Sappho, and the Temple
of Satyr. The Temple of Sappho is a divison exclusively
for women, and is inclusive of all styles, forms and
orientations of women’s sexuality. The Temple of Satyr is
a division exclusively for men, and is inclusive of all
styles, forms and orientations of male sexuality. These
two lesser Temples support groups within themselves, known
in the structured format as sub-temples. These Temples are
created in order to more clearly define the subjects of
study available within these bodies of learning. In each
of the lesser temples, one initial sub-temple was formed
at creation. In the Temple of Satyr is housed the Temple
of Homos, devoted to the homosexual male study. In the
…End of the part1. To be continued..

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Archive-name Miscellerosia02txt

Saturday, September 22nd, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice

This archive has been changed to reflect the deletion of the file two.txt.
This is the ritual of Eros. To gain access to this text, call the Dojo BBS,
at (813)286-4297 and download the files Eros.Zip.

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Archive-name Miscellerosia01txt part2

Friday, September 21st, 2007

Please understand, at this point, I am not, nor will I
validate unsafe sexual practices. It is part of the
Erosians duty to ensure safety of him/herself and his/ her
partner above all things.

Below are several definitions and following are general
guidelines to Erosian Theory.

EROSIAN : One who studies Erosian Theory, and is a
practitioner of Erosian Theory.

EROSIAN THEORY : Developed by D. Thomas.The theory and
practice whereby guilt is removed from all sexual
relations amongst adults, and the physical self is
glorified. Defines Erosians as a group to allow for
interrelations amongst group members. Defines a code of
conduct and rights of members.

CODE OF CONDUCT : Rules Erosians follow when dealing with
one another. Allows for fair and comfortable interchange
of actions and ideas and allows for judgmental ruling in
the event of problems within the organization. SEE RELATED
CHAPTER

CODE OF PRACTICE : A Erosian chart of sexual practices
that allow for members to advertise desires and likes, at
the same time designating them a membership number for
advertised postings in swingers magazines, singles ads,
bulletin board postings and such. SEE RELATED CHAPTER

EROSIAN COMMUNITY: The body of Erosian Practicioners that
actively persue the Erosian lifestyle. This community is
more in tune with Erosian Theory and Practice, and
conforms to the structure, hierarchy and rituals of
Erosian Theory.

EROSIAN STRUCTURE AND HIERARCHY: The pyramid structure
that defines and shapes an Erosian Community. This lays
out the makeup of members, and the levels of the
practicing Erosians, and allows for vertical movement
within the local and national organizations

EROSIAN INDUCTION: The first of the Erosian Rituals. In a
structured Erosian Community, new members are brought into
the training period via this ritual, consisting of lessons
in physicality, the Ceremony of Fluids, and physical test
of vigor.

EROSIAN INITIATION: The second of the Erosian Rituals. In
a structured Erosian Community, trainees are taken through
the final steps to full membership via this highly secret
ceremony.

EROSIAN SUCCESSION: In a structured Erosian Community,
Erosians may make the choice to ascend into the Priesthood
of Eros. This is accomplished by undertaking a training
program, and upon completion, testing for the skills one
has developed as a result of that training.

EROSIAN PRIESTS/PRIESTESS: In the structured Erosian
Community, the men/women who have studied Erosian Theory
to the level of Priest/Priestess. These men/women aid in
the growth and learning of the local community.

As Erosians, you have no requirements to practice this
theory. Erosian Theory, unlike religion or sectism,
cultism, ect., allows you to define the parameters of your
desired experiences and fulfill your sex life to the
fullest. Erosian Theory IS highly philosophical in nature,
but has the ability to function on multiple layers. Take
what you need and leave the rest.

–

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Archive-name Miscellerosia00txt

Wednesday, September 19th, 2007

Archive-author: David P. Thomas
Archive-title: Erosian Theory and Practice – Contents

The Temple of Eros

Erosian Handbook and Lifestyle Guide

April 1989

Table of Contents

1. Erosian Theory and Practice

A. Introduction
B. Definitions and Guidelines

2. Erosian Ritual

A. Disclaimer & Notes
B. Foreward…Erosian Rituals
C. The Induction Ritual
a. The Ritual
b. Appendix A – Inductee Preparation
c. Appendix B – Attendant Preparation
d. Appendix C – Temple Preparation
e. Appendix D – Ceremony of The Fluids

D. The Initiation Ritual

E. The Succession Guidelines

3. Erosian Structure and Hierarchy

A. Erosian Structure
B. Erosian Hierarchy

4. Erosian Codes and Guidelines

A. Erosian Code of Conduct
B. Erosian Code of Practice
C. Sexual Practices and Guidelines

5. Erosian Theory Development & Notes
A. Questions and Answers about ETAP
B. Call to Fellow Erosians
C. Erosian Doctrine #1 (Communications)
D. Treatise of The Physical Self
E. Notes & Misc. Information

–

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Archive-name Miscellcwordstxt

Tuesday, September 18th, 2007

Archive-author:
Archive-title: Chinese Words

_________________________________________________________________________
| |
| Chinese Words We All Need to Know. |
__________________________________________________________________________|
| |
| Ga Fuck |
| Lin Your |
| Yah Mother |
| Wuh I, me |
| I Love |
| Nee You |
| Papa Father |
| Ta He, She |
| More More |
| Hie a dore More than anything |
| Hando Very much |
| Da Big |
| Me Doesn’t have |
| La er A dick |
| Jeba Pussy |
| Malee Beautiful |
| Shaw Think |
| Nio meo Do you have |
| gice Them |
| Tonesinglien Gay |
| Su Are |
| Nuhie Girl |
| Cawn See |
| Shaw Want |
| Nee numoo num? Will you? |
| La Oh! |
| Er 2 |
| Gun (Name) choo chee Go out with |
| Nee cub cuy? Can you? |
| Way Hello |
| Nee how ma? How are you? |
| Sheen chee ee Monday |
| Sing she ooh(Wansa) Friday (Night) |
| Jeenwhy Tonite |
| See Yes |
| Boo No |
| Nee she wah say? Who do you like? |
| Say? Who? |
| Chingtien Today |
| Chingtien nee how ma? How are you today? |
| Jeenee Spurm |
| Eenway Because |
| Tso Ugly |
| Nee hun tso You are very ugly |
| Nee she whine wu ma? Do you like me? |
| Wa sa ma? Why? |
| Nahnhie Boy |
| Nee su hun malee Nuhie You are very beautiful girl |
| Wa she wa ni tsie tsa I wish you were here |
| Bejuay Shut up |
| Lien Face |
| Wa shu chee nee I miss you |
| Tsa tsi su bu? What is this? |
| Wa jawngway I will |
| Nee yo eegu hun tsa da lawer You got a very, dirty, big, dick |
| Ni she needa jeba. You are a big pussy. |
| Ga ne ma jeba. Fuch your mothers pussy. |
| Chu ga lousi Go fuck the teacher |
| Ni si si jay san juay zo der lern You are the ugliest dick in the world.|
|_________________________________________________________________________|

–

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Archive-name Miscellcompattst part8

Monday, September 17th, 2007

gestures which only we know are erotic c) subtly, like the sound
of distant music.

73. In love making, pain plays
a) an important part b) on occasional role c) no part at all,
unless you’re a pervert.

74. The use of erotic words and sounds in foreplay
a) excites me b) does not upset me but I do not use them myself
c) turns me off.

75. During foreplay I like
a) bright lights b) soft illumination c) darkness.

76. Dressing up erotically is
a) exciting b) OK for my sexual partner but not for me
c) absurd.

77. The use of vibrators, brushes, gloves and other equipment during
foreplay is
a) fun b) OK for a change c) perverse.

78. Fellatio and Cunnilingus are
a) normal and exciting b) OK for a change c) unnatural and
sickening.

79. With me foreplay normally lasts
a) under half an hour b) half an hour to an hour c) an hour to
two hours d) over two hours.

80. Ideally, with me, intercourse normally lasts
a) under 15 minutes b) 15 minutes to a half an hour c) a half an
hour to 1 hour d) over 1 hour.

81. In intercouse I prefer
a) the man on top and the woman below b) the woman on top and
the man below c) a variety of positions.

82. If I had my way I would enjoy intercouse most
a) in a bed b) on the floor c) in the open d) in unusual
places.

83. The movements in intercourse should be
a) quick and passionate b) varied c) slow and controlled.

84. If I see myself in a mirror during intercourse it
a) excites me b) amuses me c) embarrasses me.

85. During intercourse I normally
a) fantasize b) think only of my lover c) lose myself in the
sensations of lovemaking.

86. I believe that learning to control the muscles used in
intercourse is
a) well worth the effort b) possibly worth while if we could
find the time c) pointless in our modern world.

87. I feel that moments of stillness, without movement, at the peak
of intercourse
a) enhance the ecstasy of intercourse b) help to prolong
intercourse c) are an unnecessary interruption.

88. Intercourse without orgasm
a) can be ecstatic in a very special way b) might be necessary
but does not add to the pleasure of intercourse c) is incomplete
and might be dangerous.

89. In intercourse it is essential to
a) seek your own satisfaction because your partner’s satisfaction
will follow as a matter of course b) keep your pleasure in line
with your partner’s c) seek your partner’s ecstasy because then
yours will follow.

90. The ecstasy of sex likes in
a) the body b) the glands c) the mind.

–

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Archive-name Miscellcompattst part7

Sunday, September 16th, 2007

because I have only just met my partner c) switch off: I can’t
take public sex.

60. Erotic movies are
a) Exciting b) OK if you have the right company c) turn me off.

61. Erotic photographs are
a) best viewed in private with the right companion b) best viewed
alone c) sick.

62. Well written erotic literature is
a) exciting b) interesting c) at best, strictly for
masturbators.

63. The number of erotic books I have read is
a) over 10 b) between 5 and 10 inclusive c) between 2 and 4
inclusive d) one e) none

64. My sexual fantasies, or erotic day dreams occur
a) often b) occasionally c) seldom d) never.

65. When I’m sexually attracted by a person I daydream about us
a) holding hands b) kissing c) carressing d) making love.

66. When I do fantasize about sex I imagine us dressed in exotic
clothes
a) often b) occasionally c) seldom d) never.

67. I imagine us making love before an admiring audience
a) often b) occasionally c) seldom d) never.

68. I imagine myself making love to a number of persons of the
opposite sex, at the same time
a) often b) occasionally c) seldom d) never.

69. When I have vivid sexual fantasies I find my body responding to
my mental pictures
a) strongly b) mildly c) never.

70. I prefer sexual foreplay to start
a) long before we reach the place where we are going to make love
b) only when we’re alone but before we reach the bedroom c)
only after we reach the bedroom.

71. Foreplay should be started by
a) the man b) either of the partners c) the woman.

72. I am stimulated if foreplay is started
a) boldly by a word or touch withch everyone could understand if
they heard it or felt it b) in public, but secretly by words or
…End of the part7. To be continued..

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